For information and details about the Bearing Witness Retreat 2014, and photos of the mission projects - building the wells, sanitation facilities and schools, please

visit Pannavati's webpage:



Dedication of the finished well in India December 2014





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Please visit the information and videos below for information and photos on previous Bearing Witness retreats and supporting the missions and projects with your donations

“Bearing Witness” In Tamil Nadu, India Nov. 16-Dec. 9, 2011


                                               The monks depart for India November 15, 2011

                                                Pannavati, Pannadipa, Dhammaratana, Sukhani



“Bearing Witness” In Tamil Nadu, India Nov. 16-Dec. 9, 2011

The Prevention of Atrocities Act of 1989 has not ended the oppression

Hope for Untouchables Lies in Healing and Self-Empowerment


  More than 240 million people in India are called “Untouchables.” Also known as “non- humans”, these people

  are believed to be unclean by birth. They are  the Dalits. The word means “crushed” or “broken to

  pieces.” Although  India'snational constitution of 1950 sought to abolish caste discrimination and the practice

  of untouchability, the caste system  remains deeply entrenched in Hindu culture throughout southern Asia,

  especially in rural India. In what has been called India's "hidden apartheid," entire Dalit villages in many

  Indian states remain completely segregated by caste.

These people suffer unthinkable acts of terror and pain. If only the shadow of a Dalit falls upon a member of the upper caste, that person must go home, bathe and wash his clothes.  Anyone who is accidentally touched by a Dalit is considered tainted. It is not uncommon for Dalits to be beaten, abused, raped or even killed without remedy or interest in bringing perpetrators to justice. Their children are kidnapped and sold as sex or work slaves. They live in isolation. But, things are slowly changing as the people begin to empower themselves and each other. And, they need our help.

 Through VIHARA, a state recognized, non-profit Buddhist organization in India, Dalits in five villages of Tamil Nadu (southern India) are working together to build their communities by providing spiritual, educational and economic development programs. Approximately 2,000 Dalits have joined the organization. They have asked Venerable Pannavati to visit them and assist in creating a unified spiritual  community based on Buddhist principles. They realize that freedom under the law is not enough. They want to be self-empowered through cultivating wisdom and loving-kindness. Development of these qualities first, liberate the mind from any sense of hatred and fear of an oppressor and foster energy and clarity for advancement. Such a role is usually undertaken by a Bhikkhu. It is significant to note that they wish a contemporary Bhikkhuni (female monk) to lead this effort in recognition of the qualities and skillfulness of women in human and spiritual  endeavors. The visiting team includes Ven. Pannadipa, Roshi Eve Marko, Sr. Sukhani and Rev. Dhammaratana.

Zen Master Bernie Glassman, founder of Zen Peacemakers will hold 3 days of council

with the villages’ leaders sharing the way of peacemaking and social enterprise.




 The purpose of this visit is not to  proselytize. It is to visit Dalit

  converts   – 2,000 of our Buddhist sisters and   brothers to bear

  witness to their own efforts for emergence as an integral and

  positive part of Indian society. We will join in meditation with converts as they renew vows and share ways they can continue to learn the dhamma and practice it. Specifically, we wish to provide them with funds for one school classroom accommodating 50 students at a time; and a library consisting of 50 sets of used school books for grades K-8 in English, math, science, history, geography and art; and 200 individual dhamma books for children. Finally, we will review and discuss collaborating on their economic viability strategies. Three efforts under consideration are to identify and refurbish five ancient statues and spiritual sites and establish a southern India pilgrimage route. This would provide tourism, an opportunity for selling crafts and wares. It would create visibility within the state leading to improved community services. Another is to develop a central community farm project to feed and employ people of the five villages.                                                                                                         


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Embracing Simplicity Hermitage

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